A Secret Weapon For Shodashi
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श्री-चक्रं शरणं व्रजामि सततं सर्वेष्ट-सिद्धि-प्रदम् ॥१॥
चक्रेश्या प्रकतेड्यया त्रिपुरया त्रैलोक्य-सम्मोहनं
According to the description in her dhyana mantra, Tripurasundari’s complexion shines with the light in the mounting Solar. This rosy color represents Pleasure, compassion, and illumination. She is proven with 4 arms in which she retains 5 arrows of flowers, a noose, a goad and sugarcane as being a bow. The noose represents attachment, the goad signifies repulsion, the sugarcane bow signifies the head and the arrows will be the 5 sense objects. While in the Sakta Tantra, it is actually Mother that's supreme, and also the gods are her devices of expression. Through them, she presides above the creation, upkeep, and dissolution on the universe, and also above the self-concealment and self-revelation that lie powering People three actions. Self-concealment may be the precondition along with the results of cosmic manifestation, and self-revelation results in the manifest universe to dissolve, disclosing the critical unity. Tripurasundari signifies the condition of awareness that may be also
दक्षाभिर्वशिनी-मुखाभिरभितो वाग्-देवताभिर्युताम् ।
The exercise of Shodashi Sadhana is a journey in the direction of the two enjoyment and moksha, reflecting the twin nature of her blessings.
सा मे मोहान्धकारं बहुभवजनितं नाशयत्वादिमाता ॥९॥
यस्याः विश्वं समस्तं बहुतरविततं जायते कुण्डलिन्याः ।
She is depicted which has a golden hue, embodying the radiance of your rising Solar, and is usually portrayed with a third eye, indicating her wisdom and insight.
Celebrated with fervor throughout Lalita Jayanti, her devotees seek out her blessings for prosperity, knowledge, and here liberation, finding solace in her several kinds plus the profound rituals connected to her worship.
लक्ष्या या चक्रराजे नवपुरलसिते योगिनीवृन्दगुप्ते
चक्रे बाह्य-दशारके विलसितं देव्या पूर-श्र्याख्यया
श्रीगुहान्वयसौवर्णदीपिका दिशतु श्रियम् ॥१७॥
ज्योत्स्नाशुद्धावदाता शशिशिशुमुकुटालङ्कृता ब्रह्मपत्नी ।
श्रीमत्सिंहासनेशी प्रदिशतु विपुलां कीर्तिमानन्दरूपा ॥१६॥